How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
08.06.2025 02:17

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I would go there, only if the Lord were not here. ||2||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Charting the Global Economy: US GDP Falls on Larger Trade Hit - Bloomberg
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Look within your heart, for there you will find both Karim and Ram;
Why do many women wear sleeveless shirts, more so than men?
Now here in this verse
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Earth’s oldest living creature unearthed—dating back 700 million years - The Brighter Side of News
Says Kabeer, the Guru and Ganaysha and Shiva all know
Says Kabeer, this is what I say:
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
———————————————————————————————————————
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Because in my previous life, I did not practice penance and intense meditation. ||1||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Has anyone ever participated in a gang bang and what was it like?
Now tell me, Lord, what will my condition be?
Raamaanand's Lord and Master is the All-pervading Lord God.
As long as the mind is filled with the desire for heaven,
Did you ever accidentally have sex with your brother/sister in India?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
You are totally pervading and permeating in all.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Protein bars may not have the health benefits that you think, study finds - AOL.com
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
NOW…
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
India Is Breaking Apart — Geologists Detect Deep Continental Fracture - The Daily Galaxy
At the time of my death, I moved to Magahar. ||2||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
I went to God's place, and worshipped Him there.
Newspaper headlines: Britain 'battle ready' and 'new Maddie search' - BBC
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
He does not dwell at the Lord's Feet. ||3||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Do you consider yourself pretty?
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
then who is there to know what happens without?
Sain (a barber)
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Kabir (a weaver)
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I ground up sandalwood, along with several fragrant oils.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
I wasted my whole life in the city of Shiva;
With inadequate devotion, how can anyone swim across? ||4||
— Kabir, Ramaini 1, Translated by David Lorenzen
Gauree, Kabeer Jee, Panch-Padas:
================================================================
That God showed me the Guru, within my own mind. ||1||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
If Ram be within the image which you find upon your pilgrimage,
One Universal Creator God. By The Grace Of The True Guru:
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
There, where millions of Krishnas stand with hands folded,
I am not a Hindu, nor am I a Muslim.
The young and the old drink milk pudding, but these fools eat the cow's body.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Raamaanand Jee, First House:
How can they kill the mother, whose milk they drink like that of a wet nurse?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
———————————————————————————————————————
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Where should I go? My home is filled with bliss.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Without looking into one's heart, how can one reach paradise?
=======================================================
From Guru Granth Sahib ji - Ang 1195
To him who is high-minded, these teachings will be illuminating.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
CONCLUSION:
I serve the One Lord, and not any other. ||2||
— Kabir, III.2, Translated by Rabindranath Tagore
I left Benares - I had little common sense. ||1|| Pause ||
You have cut through all my confusion and doubt.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Sadhna (a Muslim butcher) and
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Shvetashvatara Upanishad (6.23)
Raamaanand's Lord and Master is the All-pervading Lord God.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
I am a sacrifice to You, O my True Guru.
Says Kabeer, unto whom should I tell this?
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Ramarchan Paddati gives more info about his teachings.
Let's look at the views of Sant Kabir
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
These morons know nothing, they wander about in ignorance,
If God be within the mosque, then to whom does this world belong?
I have searched through all the Vedas and the Puraanas.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
— Kabir, II.57, Translated by Rabindranath Tagore
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Hari is in the East, Allah is in the West.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
For many years, I practiced penance and intense meditation at Kaashi;
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Sant Kabir was staunchly against cow slaughter.
Kaashi and Magahar - I consider them the same.
I am like a fish out of water,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Ravidas (a chamar shoemaker)
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I am not a Hindu, nor am I a Muslim.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
———————————————————————————————————————
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
One day, a desire welled up in my mind.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
All the men and women of the world are His living forms.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Wherever I go, I find water and stones.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥